Ang sanlibutan ay nabalot ng mga misteryong hindi maipapaliwanag at mauunawaan ng lahat ng sangkataohan kung kaya't ang Dios na tagapaglikha ay nagtalaga ng mga taong lubos na nakakaunawa at pinagkalooban ng Dios ng mga kakayahan at kapangyarihang arokin ang mga misteryong lihim na umiiral dito sa mundong ating ginagalawan.
UNA SA LAHAT, BILANG
MGA KRISTIYANO, ANG PANGINOONG JESU CRISTO ANG PINANGGAGALINGAN NG ATING
KAGALINGAN. GAYUNDIN NAMAN, ANG
ILAN SA MGA KAANIB NG IGLESIA NG DIYOS AY PAGKAKALOOBAN NG KAPANGYARIHAN SA
PANGGAGAMOT. ITO AY NAAAYON SA
KALOOBAN NG ESPIRITU SANTO KUNG TAYO AY PAGKAKALOOBAN NG KAPANGYARIHAN SA
PANGGAGAMOT.
SIKAPIN NA TUPARIN
ANG NASUSULAT SA BANAL NA KAUTUSAN.
ANG MGA BIBLIYATO NG
A.U.M. NA ITO AY IMAMANTRA O PAULIT-ULIT BIBIGKASIN NG 108X, SA ISANG TAHIMIK
NA LUGAR O SILID. ANG MGA BIBLIYATONG ITO, KUNG UUSALIN SA PAMAMARAANG ITO AY
MAYROONG KAKAYAHANG MAKAPAGBUKAS NG ILAN SA MGA CHAKRAS O MGA DALUYAN NG
KAPANGYARIHAN SA ATING KATAWAN NA MAAARING MAKAGISING SA MGA NATUTULOG NATING
MGA KAKAYAHANG ESPIRITUAL O MATERYAL.
ANG PAGBABANGGIT NG MGA
BIBLIYATONG ITO AY KAILANGAN ISAGAWA SA TAHIMIK NA LUGAR.
ISIPIN LAMANG ANG PUTING
LIWANAG NA BUMABALOT SA IYO SA TUWING ISINASAGAWA ANG PAULIT-ULIT NA
PAGBANGGIT.
MAS MAINAM NA
ISINASAGAWA ITO SA DAKONG SIKATAN NG ARAW, HABANG SUMISIKAT ITO.
GAWIN ANG PAGMAMANTRA O
PAULIT-ULIT NA PAGBIGKAS NG ISANG BESES KADA ARAW, NG 108X, UPANG BIGYAN NG
PANAHON ANG KATAWAN NA MAKAHABOL SA MGA PAGBABAGO NG SARILI.
MATAPOS MAISAGAWA ANG
PAGBANGGIT NG 108X SA UNANG BIBLIYATO NG AUM, ISUNOD SA SUSUNOD NA ARAW ANG
IKALAWANG BIBLIYATO. SA IKATLONG ARAW AY GAMITIN NAMAN ANG IKATLONG BIBLIYATO
NG AUM. SA BAWAT ARAW NA LILIPAS AY GAYUN ANG NUMERO NG BIBLIYATO NG AUM NA
GAGAMITIN, HANGGANG SA MATAPOS MO ANG PAGGANAP NITO AT MATAPOS MO NA DIN ANG
LAHAT NG BIBLIYATO NG AUM.
SA PUNTONG ITO, KUNG
NAKIKITA NG DIYOS NA IKAW AY KARAPAT-DAPAT, AY PAGKAKALOOBAN KA NIYA NG MGA
KARUNUNGAN AT MGA KAPANGYARIHAN NA MAKAKATULONG SA IYONG BUHAY, AT KAPWA.
SA GAYONG PUNTO, ANG
AKLAT NA ITO AY NAISAGAWA ANG MARAPAT NITONG GAWAIN SA IYONG BUHAY.
SA
MGA MAGMAMANA NG SAGRADONG AKLAT NA ITO, IPINAGBIBILIN NA SIKAPIN NA
MAGPAKABUTI. MAGSIKAP
NA MAKATULONG SA KAPWA SA
ABOT NG ATING MAKAKAYA. ITUON
ANG ATING PANANAMPALATAYA AT PAGSAMBA SA
DIYOS NG LAHAT NG MGA DIYOS, PANGINOON
NG LAHAT NG PANGINOON. SIKAPING
MAMUHAY SA KATUWIRAN NG DIYOS AT SA KANYANG MGA SAGRADONG MGA ARAL NA
MATUTUNGHAYAN SA BANAL NA KASULATAN.
Miraculous Medallions This amulet is absolutely vital for all-round general protection. Both sides of the medallion contain secret mantras and objects that bring cosmic protection.It offers the wearer protection against all forms of dangers, including dangers from bad spirits, accidents, natural disasters, and bad intentions of people. Wear it if you are travelling often, or frequent places which are prone to natural disasters - such as volcanic regions, earthquake areas, coastal regions and flood zones. It is also essential for those who are involved with esoteric work such as geomancy and astrology.This medallion protects you from developing illness. It is inscribed with secret mantras. Wear it touching your skin, close to your chest area to stay protected at all times.It has been designed to invite luck that will grant you your most desired wish, be it love, happiness, money or children.
This amulet is absolutely vital for all-round general protection. Both sides of the medallion contain secret mantras and objects that bring cosmic protection.
It offers the wearer protection against all forms of dangers, including dangers from bad spirits, accidents, natural disasters, and bad intentions of people. Wear it if you are travelling often, or frequent places which are prone to natural disasters - such as volcanic regions, earthquake areas, coastal regions and flood zones. It is also essential for those who are involved with esoteric work such as geomancy and astrology.
This medallion protects you from developing illness. It is inscribed with secret mantras. Wear it touching your skin, close to your chest area to stay protected at all times.
It has been designed to invite luck that will grant you your most desired wish, be it love, happiness, money or children.
Alam niyo ba o hindi? Ang pangkukulam ay isa ding misyon ng mga taong nagbebenta ng kanilang mga kaluluwa sa hukbo ng mga demonyo o masasamang espiritu o kay satanas mismo. Ang kanilang pinakasecreto upang lalong lumakas ang kanilang kapangyarihang makapaminsala ay ang kanilang unang misyon. Inuutosan sila ng mga demonyo na patayin nila sa pamamagitan ng kulam ang kanilang sariling mga anak, kapatid, magulang at mga malalapit na kamag anak. Ng sa gayoy mapapalakas nila ng husto ang kanilang taglay na kapangyarihan at sa bawat tao na napapatay nila kamag anak man o hindi ay lalo silang lumalakas.
Hindi nakapagtataka na ang mga mangkukulam ay kung sinu sinu na lamang ang kanilang papatayin o pinsalain at kung may magbabayad sa kanila upang maminsala at pumatay ng kapwa, madali na lang ito sa kanila.
Buhay paman sila ngunit ang kanilang mga kaluluwa ay lumalangoy na sa nagbubulid na apoy sa impyernong walang kamatayan. Nakakatakot ang kanilang mga ginagawa.
Narito ang ilan lamang sa mga sintomas kapag ikaw ay nabiktima na nila :
1. Balisa
2. Laging nag iisip
3. Matamlay
4. Pagod lagi
5. Hindi makatulog
6. Nagigising ng dis oras o madaling araw
7. Parang tinutusok ng karayom ang ibang parte ng katawan
8. Pamamanhid
9. Laging binabangongot
10. Pawisan ng malamig na walang dahilan
11. Nakakarinig ng kung ano ano
12. Takot lumabas sa bahay
13. Takot makihalobilo sa mga tao
14. Sobrang mapag alala
15. Karamdamang hindi nakikita ng mga doctor
...... at marami pang iba.
BARANG
Kakayahan ng isang taong nag eespirituwal upang mapasuko niya ang lahat na hayop at insekto sa kaniya at magagawa na niyang kontrolin at isailalim ng kanyang kapangyarihan ang mga kaisipan ng mga ito. Inuotusan niya ang mga hayop at insekto upang maminsala sa kapwa, pumapasok sa katawan ng kanilang nagiging biktima at minsan ay pinupuno nila ng kulisap ang bahay ng kanilang nabibiktima. Mahirap ang barang kapag napabayaan, mas masahol pa ito sa kulam. Namamatay ang kanilang mga biktima sa pamamagitan ng pagpasok ng mga insekto at kulisap sa katawan ng isang tao.
Mambabarang ang tawag sa taong nakakagawa ng pagkontrol ng mga insekto at mga hayop upang makapaminsala sa kapwa-tao.
Itong mga gamot na inyong matutunghayan sa ibaba ay mabisang gamot at kalasag laban sa kulam, barang, tigalpo, palipad-hangin at lahat na epekto ng mga masasamang mahika. Ang mga langis na ito ay siyang kinasisilawan ng mga masasamang espiritu at masasamang nilalang.
Mga kapatid, kapag ilan sa mga sintomas na ito ang inyong nararamdaman, nasa 60% na ikaw nga ay biktima na ng masamang kapangyarihan.
Magpasuri sa pinakamapalapit na eapiritual healer sa inyong lugar o magmensahe na lamang kayo dito sa santo verbo de dios.
Kompletohin lamang ang mga sumusunod :
1. Pangalan ng pasyente
2. Adres
3. Kapanganakan
4. Lates picture
5. Karamdaman
O makipag ugnayan na lamang sa mga sumusunod:
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"Ikinararangal ko ang makatulong sa inyo".
Maraming salamat mga kapatid at muli, magandang umaga.
Doon po sa nag request nito, wag gamitin sa babae lalo na kung may asawa ka na. Mamalasin ka. Maaari mong gamitin sa sarili mong asawa.
Sa mga binata at kadalagahan naman, gamitin ito sa taong mahal mo at huwag na huwag mong pagtataksilan. Huwag gamitin panlulupig ng kahinaan ng mga babae o lalake man, huwag gamitin sa inyong mga naiibigan na may asawa na, mamalasin ka talaga.
At sa mga negosyanteng kapatid natin na nagnanais na lumago ang kanilang mga hanapbuhay sa pamamagitan ng panghalinang ito, naway matupad na ninyo ang inyong mga ninanais.
BABALA : ANG DEUS AY NAGPAPALA SA MGA TUMUTUPAD NG MGA TAGUBILIN NG PAÑO DE AMOR, NGUNIT PUMAPARUSA SA MGA TAONG GAGAMIT NITO SA KASAMAAN AT PANLALAMANG SA DAMDAMIN NG IBA.
St. Benedict of Nursia, Italy (A.D. 480-543), the twin brother of St. Scholastica, is considered to be the Father of Western monasticism, and his “Rule of St. Benedict” came to be the basis of organization for many religious orders (his own Order has its cradle at Monte Cassino, Italy, about 80 miles South of Rome).
At any rate, in order to understand the symbolism of the Medal, you must know of this event in St. Benedict’s life: he’d been living as a hermit in a cave for three years, famous for his holiness, when a religious community came to him after the death of their abbot and asked Benedict to take over. Some of the “monks” didn’t like this plan and attempted to kill him with poisoned bread and wine. Just as St. John the Divine was miraculously saved from being poisoned, when St. Benedict made the sign of the Cross over these things, he came to know they were poisoned, so he toppled the cup and commanded a raven to carry off the bread.
FRONT One side of the medal bears an image of St. Benedict, holding a cross in the right hand and the Holy Rule in the left. On the one side of the image is a cup, on the other a raven, and above the cup and the raven are inscribed the words: “Crux Sancti Patris Benedicti” (Cross of the Holy Father Benedict). Round the margin of the medal stands the legend “Ejus in obitu nostro praesentia muniamus” (May we at our death be fortified by his presence).
BACK The reverse of the medal bears a cross with the initial letters of the words: “Crux Sacra Sit Mihi Lux” (The Holy Cross be my light), written downward on the perpendicular bar; the initial letters of the words, “Non Draco Sit Mihi Dux” (Let not the dragon be my guide), on the horizontal bar; and the initial letters of “Crux Sancti Patris Benedicti” in the angles of the cross. Round the margin stand the initial letters of the distich: “Vade Retro Satana, Nunquam Suade Mihi Vana — Sunt Mala Quae Libas, Ipse Venena Bibas” (Begone, Satan, do not suggest to me thy vanities — evil are the things thou profferest, drink thou thy own poison). At the top of the cross usually stands the word Pax (peace) or the monogram I H S (Jesus).
The medal just described is the so-called jubilee medal, which was struck first in 1880, to commemorate the fourteenth centenary of St. Benedict’s birth. The Archabbey of Monte Cassino has the exclusive right to strike this medal. The ordinary medal of St. Benedict usually differs from the preceding in the omission of the words “Ejus in obitu etc.”, and in a few minor details. (For the indulgences connected with it see Beringer, “Die Ablässe”, Paderborn, 1906, p. 404-6.)
The habitual wearer of the jubilee medal can gain all the indulgences connected with the ordinary medal and, in addition:
(1) All the indulgences that could be gained by visiting the basilica, crypt, and tower of St. Benedict at Monte Cassino (Pius IX, 31 December, 1877)
(2) A plenary indulgence on the feast of All Souls (from about two o’clock in the afternoon of 1 November to sunset of 2 November), as often as (toties quoties), after confession and Holy Communion, he visits any church or public oratory, praying there according to the intention of the pope, provided that he is hindered from visiting a church or public oratory of the Benedictines by sickness, monastic enclosure or a distance of at least 1000 steps. (Decr. 27 February, 1907, in Acta S. Sedis, LX, 246.) Any priest may receive the faculties to bless these medals.
It is doubtful when the Medal of St. Benedict originated. During a trial for witchcraft at Natternberg near the Abbey of Metten in Bavaria in the year 1647, the accused women testified that they had no power over Metten, which was under the protection of the cross. Upon investigation, a number of painted crosses, surrounded by the letters which are now found on Benedictine medals, were found on the walls of the abbey, but their meaning had been forgotten.
Finally, in an old manuscript, written in 1415, was found a picture representing St. Benedict holding in one hand a staff which ends in a cross, and a scroll in the other. On the staff and scroll were written in full the words of which the mysterious letters were the initials. Medals bearing the image of St. Benedict, a cross, and these letters began now to be struck in Germany, and soon spread over Europe. They were first approved by Benedict XIV in his briefs of 23 December, 1741, and 12 March, 1742.
5. The Medal Wards Against
To destroy witchcraft and all other diabolical and haunting influences; 2. To impart protection to persons tempted, deluded, or tormented by evil spirits; 3. To obtain the conversion of sinners into the Catholic Church, especially when they are in danger of death; 4. To serve as an armor against temptation; 5. To destroy the effects of poison; 6. To secure a timely and healthy birth for children; 7. To afford protection against storms and lightning; 8. To serve as an efficacious remedy for bodily afflictions and a means of protection against contagious diseases.
6. How to use the medal
On a chain around the neck; 2. Attached to one’s rosary; 3. Kept in one’s pocket or purse; 4. Placed in one’s car or home; 5. Placed in the foundation of a building; 6. Placed in the center of a cross.
The use of any religious article is intended as a means of reminding one of God and of inspiring a willingness and desire to serve God and neighbor. It is not regarded as a good luck charm or magical device.1
7. The Cross of the Happy Death
The excellent Catholic source Fisheaters explains:
This Crucifix is known as “The Cross of a Happy Death” not only because of the exorcizing properties of the Medal and the image of Christ’s Body, but because of St. Benedict’s particular patronage based on his death. Pope St. Gregory the Great (A.D. ca. 540-604) describes his passing in his Dialogue:
Six days before he left this world he gave orders to have his sepulchre opened, and forthwith falling into an ague, he began with burning heat to wax faint; and when as the sickness daily increased, upon the sixth day he commanded his monks to carry him into the oratory, where he did arm himself receiving the Body and Blood of our Saviour Christ; and having his weak body holden up betwixt the hands of his disciples, he stood with his own hands lifted up to heaven; and as he was in that manner praying, he gave up the ghost.
A plenary indulgence is granted under the usual conditions to one who, at the hour of his death, kisses, touches, or otherwise reverences the Crucifix, and commends his soul to God.
